God’s Retirement Plan Looks Nothing Like Ours


I sometimes joke that one of my dreams is to “retire my husband.” He works long, hard hours with lots of overtime, and I just want to see him rest. One time I asked him, “If you could work any job and money didn’t matter, what would you want to do?”

His answer surprised me. He said, “Mowing golf greens.”

To me, that sounded like the most pointless work imaginable. But to him, it sounded life-giving. Relaxing. Simple. It struck me how differently we define meaningful work. And it also struck me that deep down, he wasn’t picturing retirement as doing nothing—he was picturing a kind of work that refreshed his soul.

That moment reminded me of something I’ve come to see in Scripture: the Bible never paints retirement as a season of doing nothing. And yet, so often in our culture, retirement is held up as the ultimate status symbol—the time when you finally “get out of the grind” and escape from the work you never wanted to do in the first place.

But in Numbers 8:23–26, God gave the Levites a very different kind of “retirement plan.” They stepped back from heavy tabernacle work at age 50, but they didn’t quit. They shifted their work toward assisting, mentoring, and guiding others. Retirement wasn’t an escape—it was a new assignment.

  • Retirement isn’t the end of purpose. For the Levites, stepping back from physical labor didn’t mean stepping away from ministry. Their role shifted to supporting and mentoring the next generation.

  • Our culture says retirement is “me time.” Ads tell us it’s about beaches, golf courses, and cruises. But God’s model highlights legacy, not just leisure. Retirement isn’t about stopping fruitfulness—it’s about channeling fruitfulness differently.

  • Finances matter—but so does purpose. We prepare for retirement financially, but if all we plan for is comfort, we risk missing God’s invitation to keep living generously with our time, wisdom, and resources.

  • Okay, so let’s put the “mom coffee mug” down for a second and pick up the commentaries, because this passage in Numbers has layers.

    Numbers 8:23–26 lays out a specific transition: Levites were to “serve from twenty-five years old up to fifty years old” in the hard labor of the tabernacle. After fifty, they were released from heavy service but not released from ministry—they were to “minister to their brothers” by assisting. What’s fascinating here is the Hebrew verb for “serve” (ʿābad) is different from the phrase “minister to” (šārēt), suggesting a deliberate shift from manual service to relational or mentoring service.

    This isn’t just about Levites—it ties into a larger biblical theme:

    • Psalm 71:18: The psalmist prays, “Even to old age and gray hairs, O God, do not forsake me, until I proclaim your might to another generation.” Aging is linked to proclaiming, not retiring.

    • Job 12:12: “Wisdom is with the aged, and understanding in length of days.” In Scripture, age increases communal value.

    • Proverbs 16:31: “Gray hair is a crown of glory; it is gained in a righteous life.” The biblical imagination honors age, not dismisses it.

    • Deuteronomy 34:7: Moses was 120 when he died, and “his eye was undimmed, and his vigor unabated.” Leadership didn’t end at 65—it continued well past what we’d consider “retirement.”

    • Luke 2:36–38: Anna the prophetess, an elderly widow, devoted herself to prayer and fasting in the temple, and was among the first to proclaim Jesus as Messiah. Her old age wasn’t idle—it was mission-focused.

    • Titus 2:2–5: Older men and women are specifically tasked with guiding the younger. Spiritual maturity comes with responsibility, not retirement.

    So when people say, “Retirement isn’t really in the Bible,” they’re right—but not because the Bible ignores aging. Rather, because in God’s economy, there’s never a stage where life shifts to purposeless leisure. The Levite model reminds us that God Himself structures life around seasons, but never around uselessness. The transition at age fifty wasn’t the end of service—it was a reorientation of service.

    (Okay, theology hat off, coffee mug back in hand.)


Action Plan: Rethinking Retirement

Ask a bigger question. Don’t just ask, “How much do I need to retire?” Also ask, “What will God want me to do in this season?”

  1. Write a retirement purpose statement. Alongside financial goals, jot down how you want to serve, mentor, or give back in later years.

  2. Plan financially for fruitful work. Retirement isn’t bad—it’s wise to prepare. But plan not just for leisure—plan so you have the freedom to step into the kind of work God calls you to in that stage. (Here’s a retirement planner tool you might find helpful.)

  3. Look for legacy now. Don’t wait for 50 or 65. Who around you could benefit today from your wisdom, encouragement, or support?


Retirement in the world’s eyes is about escape. Retirement in God’s eyes is about legacy. My husband may never mow golf greens, but I love that what he longs for in retirement isn’t idleness—it’s meaningful work that refreshes his soul.

And maybe that’s the invitation for all of us: not to dream of someday doing nothing, but to trust that in every season—even the later ones—God still has good work prepared for us to do.

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